Mathew Giagnorio is an Italian-Canadian podcaster, author, and researcher primarily based in Niagara, Ontario. With an instructional background in philosophy and classics, he’s obsessed with fostering mental debate and evidence-based discussions. He’s the founding father of Modes of Inquiry, a podcast and A Additional Inquiry, a web-based journal and podcast that discover various views, freedom of expression, and up to date points. Deeply influenced by his Italian heritage and household traditions, Giagnorio blends cultural satisfaction with a dedication to liberal values. Impressed by his late mom’s encouragement to “never stop,” he channels his curiosity and resilience into creating significant content material that connects audiences throughout Canada and past. Giagnorio displays on the Italian group’s satisfaction in traditions and its integration into Canadian tradition. Giagnorio recounts his difficult youth in Niagara, the place a childhood accident precipitated a mind harm and extreme epilepsy, derailing his prodigious skills. Dealing with relentless bullying and academic struggles, he harnessed adversity to develop resilience and tutorial excellence. Embracing his Italian heritage, notably his Pugliese roots, he cherished household traditions whereas adapting to trendy life. Impressed by his great-grandfather’s essential spirit and philosophical heroes like Spinoza, he reworked ache into objective. Giagnorio based Modes of Inquiry and A Additional Inquiry to champion free expression and evidence-based debate, celebrating studying, range, and the relentless pursuit of reality with steadfast resolve.
Scott Douglas Jacobsen: What was your youth like in Niagara?
Mathew Giagnorio: Nicely, that’s a great query, Scott. My youth in Niagara took a drastic flip at a younger age. At 5 and a half years outdated, I slipped and fell on a moist floor at a restaurant with no signal indicating that the ground had been just lately cleaned. There was no warning to be careful for the moist ground.
From that second on, at 5 and a half years outdated, I had an acquired mind harm, which drastically modified my life. Earlier than the harm, I used to be thought of a toddler prodigy. I attended early childhood teaching programs, began talking at a youthful age than most friends, and was exceptionally inquisitive. Nevertheless, after the harm, I started experiencing grand mal seizures, petit mal seizures, and different kinds of epileptic episodes. Most individuals with epilepsy have one sort of seizure, however I endured the complete spectrum.
This continued for 9 and a half to 10 years of my life, throughout which I additionally confronted intense bullying all through elementary faculty. I used to be a simple goal—only a child having seizures. My friends didn’t care; they solely noticed somebody performing surprisingly. The bullying was relentless and made my main faculty years extraordinarily tough. It was by no means a great expertise.
Happily, I had a powerful help system inside my household. I by no means overpassed who I used to be. I beloved studying, however I hated the college atmosphere. It at all times felt like I used to be getting into a hearth to retrieve one thing priceless. Regardless of the challenges, I labored on myself from a younger age—determining what I needed to do, what I needed to learn, what I needed to give attention to, and even how I needed to current myself.
As a ’90s child, most individuals round me have been considering fashion, hair, and clothes, however I had my distinctive method. I sought methods to face out and greatest signify myself and my concepts. I developed a deep fondness for menswear—not simply as a private curiosity but in addition as a type of armour on the planet. The best way I dressed turned a mirrored image of my identification and a method of self-expression.
On a aspect be aware, I’ve been fortunately seizure-free and free from epileptic episodes since earlier than I turned 14, for which I’m extremely grateful. These years have been a nightmare, however I don’t look again wishing it had by no means occurred. In some ways, the expertise formed me. It pressured me to worth the educational course of as a result of I needed to relearn the whole lot—learn how to learn, write, and even write in cursive.
As an example the profound influence of my harm, contemplate one thing so simple as style and reminiscence. Most individuals take with no consideration that they know what they like and dislike. I, alternatively, misplaced these reference factors. I didn’t even acknowledge my meals preferences. For instance, as a toddler, I beloved pineapple—virtually to an obsessive diploma. Then, after the harm, I discovered myself mouthing the phrase “pineapple” with out understanding what it was or why I had as soon as appreciated it.
Do I even acknowledge this? I didn’t even know what it was referring to. So, it was a horrible time. Amid the disappointment and contemplation, my refuge turned studying. My refuge turned understanding.
However then, clearly, there’s a limitation to studying, information, and knowledge.
So, I ended up engaged on myself in such a manner that I matured at a younger age. I needed to develop up rapidly. I discovered myself at all times gravitating towards timeless and conventional issues of their price or worth. However at all times, and nonetheless to at the present time, I’ve maintained an open thoughts. I’ve needed to be somebody who is rarely restricted of their perspective or friendships and doesn’t lead with a closed mentality.
Even after I went into highschool, my life after that time was totally different. I used to be the man everyone needed to know. I began understanding after I was 12 or 13, lifting weights and taking part in soccer. That turned an outlet for me, a approach to increase my morale and discover one other passion. As a result of, let’s be sincere—it was irritating. There was a lot anger and far vitality, all stemming from being bullied.
And regardless of how a lot you rise up for your self when you’ve two, three, or 4 folks in opposition to one, you’ll take a beating. You aren’t going to win each combat. My mentality was that I didn’t wish to go down that route perpetually. I didn’t wish to be the man who was at all times combating again. I needed to face up for myself and push myself ahead—to construct character, integrity, and perseverance.
These are priceless abilities, regardless of who you might be, the place you might be on the planet, and what you’re going by—externally or internally.
I made a acutely aware alternative: I might not let all this unfavorable vitality, frustration, or disappointment eat my ideas and dictate my days. As an alternative, I might permit myself to focus diligently on issues that propel me ahead, each educationally and personally.
That brings me to the place I’m at the moment. After I look again at the whole lot, I don’t take any of it with no consideration. Each alternative that I create, each individual I’m fortunate to name a buddy or colleague, humbles me.
I’m extra humbled by the whole lot that has occurred than by having a mindset of, Oh, in fact, that is occurring for me. Have a look at the whole lot I’ve executed to realize it.
I might say that, however I nonetheless discover myself saying, Wow. I stay humbled as a result of I do know what might have been had I not pushed myself. It doesn’t matter what somebody goes by, they will have a great community of family and friends round them. Nonetheless, if they don’t have the need to push themselves ahead, if they don’t have the need to create who they’re, then they may stay stagnant.
Everybody needs to find who they’re, however that may be a misplaced trigger. You must create the individual you wish to be. And that comes from each state of affairs you might be concerned in, each context you expertise, and each impediment you face.
As an alternative of merely overcoming obstacles, I’m a giant proponent of pushing by them—utilizing these obstacles to my benefit.
No matter may look like a hiccup, a handicap, or a limitation in a selected time and place may very well be a bonus, relying on the way you understand it.
Even to at the present time, I nonetheless have some lingering points from my head harm. However fortunately, it’s nowhere close to as dangerous because it as soon as was.
However it’s head at hand.
In relation to writing—anybody who is aware of me properly is aware of I’m a strolling conundrum. Probably the most arduous issues are sometimes the issues I really like probably the most. Getting my ideas from my head to my hand in writing is a problem. And, to make it even tougher, I most frequently write in cursive.
I needed to relearn how to do this. It isn’t simple, however I’ve realized to like it. I’ve an unlimited assortment of fountain pens, so I can benefit from the course of and ensure I’m at all times practising. Though it’s simpler to precise myself by talking, even typing can typically be tough. However I by no means allowed these obstacles to turn into actual limitations.
I pushed by them, labored by them, and located methods to adapt. If there was a hiccup—if one thing was not my power—then I requested myself, “What is my strength?” My reply was my oral talents, my means to precise myself by speech, and my means to take advanced concepts, clarify them to others, and likewise clarify them to myself earlier than articulating them clearly.
On the time, even docs—famend not solely in Ontario or Canada however throughout North America—advised my household that they need to, quote, consider Matthew as a toddler who’s lifeless. It is a new individual.
In keeping with them, there was no hope for me. If I used to be fortunate, I’d end elementary faculty. However past that? Highschool was out of attain. Faculty or college? It was not even a chance. It was not within the deck of playing cards.
And but, I proved all of them improper.
I graduated highschool—not simply barely, however efficiently in each manner: socially, academically, and personally. With a excessive GPA, I went on to college. I pursued my ardour within the humanities, classics, and philosophy—one thing unprecedented, given what had been predicted for me.
However then once more, I by no means allowed different folks’s labels or narratives to restrict me. I needed to be expansive.
I needed to attempt.
I needed to see it.
As with the whole lot in life—sure, it could sound cliché—however you have no idea what is feasible till you attempt. I approached the whole lot with the mindset that I might do it to the perfect of my talents. I refused to half-ass something. To at the present time, I nonetheless wish to throw myself into issues to see what I’m able to.
Jacobsen: Had been there any notably Italian household tales of travelling to Canada and turning into multigenerational Canadian households?
Giagnorio: Nicely, that’s fascinating.
Like many Italian-Canadian households, we now have a variety of tales. I’m a fourth-generation Italian—properly, at this level, I suppose you might name me Canadian-Italian.
We had fascinating tales about members of the family who came visiting and the odd jobs they did to get by. Each household has these tales—about one way or the other buying property, constructing homesteads, and establishing traditions.
The household gatherings have been huge—actually huge—they usually at all times got here with elaborate tales. We grew up listening to about these moments that related us to our household, our traditions, and, in some ways, our cultural rituals.
I used to be lucky sufficient to know my great-grandparents. On the similar time, they have been nonetheless alive, and we shared traditions handed down for generations. These have been small, significant cultural rituals—little moments the place they might say, You are actually part of this. We are actually doing this collectively.
You aren’t simply observing it and coming alongside—we’re a household. We’re doing this stuff collectively now. It was at all times executed in a manner the place you weren’t solely having fun with the traditions in the meanwhile but in addition studying them so you might carry them ahead. You have been experiencing, observing, and preserving them for the long run.
There have been some fascinating tales.
My household comes from Puglia, in La Provincia di Foggia, in southern Italy. In distinction, most Italian households in Niagara come from Calabria, in order that was an fascinating distinction in itself. Our regional language is totally different from the Calabrese dialect and positively vastly totally different from customary Italian. It has a major Greek affect, in addition to Spanish influences. That at all times fascinated me—the place we got here from and the tales that got here with it.
Even our final title captivated me from the time I used to be perhaps 12 or 13 and positively from 13 or 14 onwards. I turned deeply within the which means behind our surname after listening to tales from my great-grandfather. It comes from the Roman god Janus, and our household title is an Italianization of Janus and its which means.
We nonetheless have household in Italy, and even a avenue named after us in our hometown. Our title is uncommon—it isn’t Rossior Esposito or one of many extra widespread Italian surnames. It’s unique to that one space in Puglia, and I took nice satisfaction in that, notably in a regional sense.
I usually say that I’m 4 generations faraway from Italy. Whereas I’ll not have totally understood what it meant to be Italian broadly, I knew what it meant to be Pugliese. I took nice satisfaction in that regional identification. In Italy, they’ve a powerful sense of campanilismo—a satisfaction in a single’s area or city—and I felt that deeply.
There’s a language connection, a cultural connection, and a connection by meals, drink, and the little methods we do issues in another way. That was at all times vital to me.
My appreciation and pleasure grew after I spoke with my Italian pals and realized that lots of them have been generically proud to be Italian however usually didn’t even know the village or metropolis their household got here from. Many didn’t communicate Italian in any respect. That made me even prouder that my household had preserved our heritage.
My great-grandparents upheld the language and the traditions. Their youngsters didn’t communicate a lot of it as a result of they needed them to assimilate and communicate English, however I used to be extremely desirous to study. Each Sunday, we’d go to my great-grandparents’ home. After dinner, we’d drink espresso, play scopa, and speak.
I had the distinctive alternative to study Neapolitan from my great-grandmother—whose household was from Salerno—and Barese, the regional language of Puglia, from my great-grandfather, who had realized it from his father. The truth that my household stood out even inside the Italian group in Niagara at all times made me proud. We have been totally different. We weren’t simply a part of the final Italian diaspora—we had one thing distinctive to protect and move down. That at all times intrigued me.
I took—and nonetheless take—nice satisfaction in that. I’m proud to be Pugliese. I’m happy with our area’s historical past. Understanding the place I got here from helps me perceive the place I’m going.
After I have a look at my household’s journey—the place my ancestors got here from, usually from poverty—I see resilience. In the event you return far sufficient, your complete south of Italy was below a feudal system. To know that my household, after traversing the world, has made a great life for itself means one thing profound.
To me, that proves that regardless of the obstacles, regardless of the place your place to begin is, you’ll be able to obtain something—if you happen to put within the effort and domesticate the mindset that claims:
“Yes. I can.”
Jacobsen: How do you’re feeling that your time right here has impacted your identification whereas residing in Niagara? You’ve touched on this not directly.
Giagnorio: That could be a good query.
I’ve thought extra about this just lately, particularly in conversations with pals who don’t stay in Niagara or should not initially from right here. Folks take distinctive traits and commonplace customs with no consideration whereas residing in Niagara—particularly in Niagara Falls.
For instance, the variety of espresso drinkers in Niagara Falls outranks the nationwide common. That could be a tall order, however it’s an fascinating cultural element.
Rising up right here influenced me in some ways, notably in my want to know native historical past, the historical past of Italians in Canada, and their contributions. I keep in mind feeling barely pissed off at occasions when folks would say one thing well-meaning however overly simplified, corresponding to:
“If you have Italian blood, you must keep up the culture.”
It’s not an obligation to protect the tradition precisely because it was, however fairly to know it. The actual duty is to know Italian-Canadian tradition as a result of it’s distinct.
This attitude formed how I understand complexity, evolution, and the excellence between tradition and heritage. Heritage just isn’t static—it’s the adaptation and modernization of tradition over time.
I turned totally conscious of the stability between embracing progress whereas nonetheless valuing traditions and rituals. Being open to the brand new doesn’t imply wholly rejecting the outdated. It’s potential to combine traditions meaningfully—the place they is probably not precisely as they have been, however they nonetheless exist in a type that permits them to be preserved.
This jogs my memory of a well-known quote from the Sicilian novel The Leopard (Il Gattopardo). The quote says:
“If we want everything to stay the same, everything must change.”
I’m very keen on that line. It resonated with me deeply, not simply in concept but in addition in observe.
If we wish issues to outlive, we should adapt to the world as it’s now.
An ideal instance of this adaptation—one which appears common amongst Italian Canadians—is how wine is diluted. In Italy, wine was historically blended with water for youngsters, and even in the course of the Renaissance, it was thought of safer for pregnant ladies on account of its antibacterial properties. However Italian Canadians did one thing totally different.
As an alternative of diluting wine with water, as within the Previous Nation, they blended it with Canada Dry ginger ale. I’ve at all times been fascinated by this. It’s a small however telling instance of how traditions evolve in new environments. There are such a lot of aspects of this that I discover fascinating.
For me, studying the Italian language, wanting to talk it fluently, and understanding the journeys that Italian-Canadians took turned a manner of wanting to know Italian tradition broadly, my regional tradition particularly, and Italian-Canadian tradition.
This included studying about each the fun and sorrows—the wonder, the festivals, the happiness, but in addition the struggles, such because the internment of Italian-Canadians throughout World Struggle II.
I needed to know not simply the story of my circle of relatives however the experiences of Italian Canadians on a broader scale. This was a deeper, extra profound approach to perceive what it means to be each Canadian and Italian.
This holds true for anybody whose household has immigrated from one other nation. In case you have been in Canada for a number of generations, it is very important perceive what which means—what your loved ones has gone by and what your folks have endured.
This consciousness has formed me. I by no means really feel far faraway from my heritage. I wish to perceive it so I can admire the efforts, struggles, and contributions that got here earlier than me.
I additionally wish to be certain that I by no means dismiss one thing just because it’s deemed “old-fashioned.” As I discussed earlier than, I imagine that custom and modernity might be merged.
That realization had a major influence on me. It strengthened that life just isn’t about unquestioningly embracing the brand new however about permitting the brand new to emerge whereas integrating the traditions of a folks or tradition.
This attitude additionally formed my understanding of historical past. It made me wish to discover historical past in a manner that emphasizes continuities and connections, that are extraordinarily vital to me.
A whole lot of that comes from my background. To me, nothing is that far faraway from one thing else. Historical past just isn’t a linear development—it’s extra like a spiderweb of interconnecting factors and departures.
This had an enormous impact on how I view historical past, how I method studying, and the way I take into consideration the previous, current, and future.
Even my final title has had a major philosophical influence on me.
Janus—the Roman god my surname derives from—is the god of January, the god of recent beginnings, portals, and doorways. It’s a dual-headed deity, symbolizing a stability between occasions. The youthful, clean-shaven face appears towards the long run, whereas the older, bearded face appears towards the previous.
It is a fixed reminder that I have to stay within the current second. That is what is going on on the planet. This current second—that is actuality. However I don’t negate the long run, and I don’t dismiss the previous.
Jacobsen: Have mental strands of Canadian and Italian area of interest tradition influenced your views on freedom of expression?
Giagnorio: That’s an fascinating query. To a point, Italian tradition has not influenced me in that manner. Nonetheless, my circle of relatives definitely has—particularly my great-grandfather.
He solely had a Grade 6 training, but he was exceptionally insightful. He was largely self-taught—an overhead welder by commerce—however I might put his mental aptitude up in opposition to anybody. He was a superb speaker, stuffed with perception, and at all times requested thought-provoking questions.
One factor that at all times stood out to me was that, regardless of being born in 1920, he didn’t totally embrace Catholicism. That was profound to me.
Trying again years later, I spotted simply how uncommon that was. He was essential and outspoken. I keep in mind him telling me tales about how his pals locally would mock him or dismiss his views—Oh, Joe…—and chortle it off. However he was critical.
He overtly criticized the wealth of the Church, questioning why they needed cash from him when he was a working-class man—usually struggling, at occasions beneath middle-class. He had no drawback respecting custom however believed it needs to be open to criticism. He didn’t see faith as one thing untouchable or past query.
That was fascinating, particularly contemplating the interval he grew up in when absolute acceptance, obligation, and devotion have been the norm. For him, although, it was totally different.
He went to Church, however primarily for his spouse. His criticism was not dismissive—it was considerate and tutorial. I say that as a praise as a result of he beloved studying.
Regardless of solely having a Grade 6 training, he spoke a number of languages and had a pointy mental curiosity. He continually requested, Why? Why shouldn’t we query this? Why shouldn’t we criticize this? Who says we will’t?
In some ways, my great-grandfather was my first introduction to essential inquiry and free speech, in addition to to Stoicism.
He was stoic—not in suppressing feelings, however in self-discipline, resilience, and knowledge. He knew learn how to really feel, learn how to specific emotion, learn how to love and be affectionate, but in addition when to be stern and assertive when obligatory.
He was a full, well-rounded human being—a person who balanced power and sensitivity, mind and practicality. This had a deep influence on me in my early years, shaping my very own understanding of what it means to be a well-rounded individual on the planet.
Jacobsen: Who’re your mental heroes?
Giagnorio: Spinoza is considered one of my mental heroes. I’m very keen on Spinoza. Christopher Hitchens is one other. Yasmine Mohammed is an mental hero of mine. Ayaan Hirsi Ali as properly.
Jacobsen: So, what led you to develop this satisfaction and curiosity into the audiovisual realm for Modes of Inquiry and A Additional Inquiry?
Giagnorio: Fascinating. The premise for creating Modes of Inquiry got here simply after the pandemic. It was a tough time for me—my mother handed away in the course of the pandemic. She was the whole lot to me.
I began Modes of Inquiry after a number of months of analysis and preparation. I needed to determine learn how to launch it and create it correctly. A buddy of mine, who has a background in radio work and DJing, inspired me to attempt it. He stated, “Just do it.” And I assumed, “Why not? Let’s try it out.”
I began reaching out to folks I knew. My tutorial background is in philosophy and classics; I really like analysis—that’s my forte. I take pleasure in information and evidence-based work. I might divert the disappointment and vitality from these lengthy, aimless walks and channel it into one thing optimistic. That positivity turned Modes of Inquiry.
On the time, I referred to this as “junk energy,” like Christopher Hitchens described burning the candle at each ends. However I turned that “junk energy” into one thing significant. The enjoyment and overwhelming response I acquired from this effort have been exponential. It allowed me to attach with extra folks, develop my contacts, and achieve recognition for my work in methods I hadn’t skilled outdoors of my tutorial or social circles. It continues to repay.
Ultimately, I assumed, “I love writing—I’ve been published in places in the UK and Canada—why not try something on my own?” This concept related to one thing my mother as soon as advised me. Earlier than she went on a respirator, close to the tip of her life, she stated, “Matthew, never stop. The world needs you, even if it doesn’t deserve you. Don’t stop.”
That has been my driving pressure—my fortitude. It’s pushed me to succeed for myself, uncover my limits, create, and discover pleasure in what I can do. I haven’t discovered my limits but, and even when one thing doesn’t work out, I don’t see it as failure—I see it as studying learn how to reconfigure issues.
This drive led me to launch AFI (The Additional Inquiry). Initially, it was a solo challenge, however I made a decision to develop it into {a magazine}. I needed to collaborate with folks I knew, so I recruited Khadija Khan from the UK because the Editor of Politics and Tradition.
And that brings us to the current.
Jacobsen: Some values there are freedom of expression and variety of viewpoints. How does this method permit for broad leverage relating to whom you’ll be able to funnel into or recruit for publishing opinion items and information articles, or being company on A Additional Inquiry?
Giagnorio: That’s a great query. I take pleasure in fostering debate. I’d fairly elevate a pen and an argument than elevate a fist. That’s a necessity we’ve misplaced.
I wish to characteristic individuals who can current info and information and make a powerful case—not only a collection of opinions however well-supported, evidence-based arguments. It’s about showcasing what’s occurring on the bottom, whether or not it’s occasions within the UK, Canada, the US, or, extra broadly, the Center East.
On the similar time, I keep away from inviting fanatics. Fanaticism shouldn’t be conflated with heterodoxy or freedom of speech. If something, freedom of speech permits fanatics to reveal themselves for who they’re, so that you shouldn’t affiliate with them. This method has enabled readers to discover their ideas in methods they won’t have been inspired.
Jacobsen: How do you see these as cleaning brokers—this mixture of freedom of expression tied to liberalism and heterodoxy, positioned in opposition to extremism? Whereas some may keep away from sure conversations, you dive in at a fulcrum level to say, “Look at this and look at this,” offering not essentially a balanced view however an evidence-based perspective.
Giagnorio: Nicely put—sure, it is going to be evidence-based. It must be evidence-based. That doesn’t imply it would at all times be within the center floor, however it would land the place the reality lies.
As one of many mottos of Additional Inquiry says, reality has no house. I’m reminded of what Oscar Wilde stated to his son: the outdated Oxford mannequin emphasised taking part in gracefully with concepts, which is a key characteristic right here.
Whenever you’re led by freedom of expression, guided by a liberal framework, and rooted in information, it turns into simpler to discern reality from nonsense. This enables folks to come across concepts they could in any other case ignore, even when these presenting them don’t essentially like one another.
It’s about exposing concepts to audiences who may not concentrate on them, offering context, origins, and the controversies surrounding these concepts. This, in flip, fosters higher ideation and the formulation of optimistic, well-grounded ideas.
In relation to freedom of expression, I feel we regularly overlook it’s not nearly my proper to talk—it’s additionally about my proper to pay attention and, certainly, my proper to learn.
Jacobsen: Any closing ideas?
Giagnorio: Love is the one topic. Permit reality, love, and understanding to be guides in your life.
Jacobsen: Mathew, thanks very a lot on your time at the moment. I admire it.
Giagnorio: Completely. It’s been a pleasure.
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Scott Douglas Jacobsen is the writer of In-Sight Publishing (ISBN: 978-1-0692343) and Editor-in-Chief of In-Sight: Interviews (ISSN: 2369-6885). He writes for The Good Males Mission, The Humanist, Worldwide Coverage Digest (ISSN: 2332-9416), and different media. He’s a member in good standing of quite a few media organizations.
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Picture credit score: Mathew Giagnorio.
The publish Mathew Giagnorio, ‘A Free Inquiry’ and ‘Modes of Inquiry’ appeared first on The Good Males Mission.
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